The Ruckus Society

March 28, 2008

Ruckus Dips Through SOOOOUL Training, Now at Midwest Social Forum, USSF meeting, and more!

Filed under: Uncategorized — admin @ 3:33 pm

Adrienne checking in….the never ending road trip, eh. Feels like it, but each stop is more inspiring than the next, and the message of vision-based organizing is resounding everywhere we go. This past week, Ruckus dipped through Detroit and held space for an Intergenerational Dialogue with local Detroit organizers and 50 organizers from around the country in town for SOUL’s National Youth Organizing Training Institute. Folks from FIERCE, SWOP, Black Mesa Water Coalition, Detroit Summer and many many more places were in the house for some transformative training. The format for the conversation was a fishbowl, and due to a series of mishaps and adaptations, it was the largest fishbowl I have ever held space for, which meant it got off to a slow start as the group was too large to just jump into dialogue. But soon the message of vision, community strength and intergenerational communication emerged. The voices ranged from 6 to 92 years old and brought confident clear statements of what their visions for their communities were into the space. The overarching message was that each generation brings unique gifts to organizing, but that there is dependence and fearlessness in each generation. Cy Wagoner, an active member of the Indigenous People’s Power Project housed at Ruckus, was in the house and closed the evening with a story of young people battling a beast, being given the knowledge that the beast would return in the form of gambling, poverty, and that it would take young people working together to respond to it. It was an honor to hold that space, and get to see the behind the scenes workings of the gathering, as Ruckus is always learning new ways to bring folks together to deepen community.
Yesterday I drove from Detroit to Milwaukee, part of my attempt to fly less if possible, in driving crazy snow, to get to the Midwest Social Forum in Kenosha, WI. At the same time, Outreach Director Celeste Faison flew to San Antonio to take part in the National Planning Committee meeting of the US Social Forum; while Project Director Sharon Lungo is in Colombia, learning counter-recruitment and organizing models from indigenous communities there.

A huge shift is happening in Tibet as a people spurred movement of action escalates, using this moment of attention on China because of the Olympics to highlight the human rights abuses that continue. Chinese authorities are responding horribly, but as we can expect, as the international community finally begins to demand justice. We’ll keep posting information here, but the main space to get information is with our loved ones at the Students For a Free Tibet, another organization committed to direct action and the leadership of the impacted community.

Now heading off to hold space for an Intergenerational Dialogue here at the forum, and prep for two days of training Facilitation and Strategic Direct Action Campaign Planning. Sending love!

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March 19, 2008

Ruckus at Take Back America; Obama Gets Real - Now Its Our Turn

Filed under: Uncategorized — admin @ 10:18 am

so i’m at the take back america conference, seeing the event with the dual eyes I have been using for viewing this entire election season thus far.

this is the most exciting election of my lifetime and most of the folks i know have to say the same, whether they want to admit it or not. everyone’s talking about it, the speeches and debates are water cooler conversation for more than the usual (political nerd) suspects.

our next president will be a black man, or at the very least a white woman, according to the masses at this conference (nicknamed the “progressive convention”); the passion is in people’s eyes, their bodies aquiver with the idea of advancing progressive ideals. it’s been a while since we had a national moment of victory.

the speakers here are talking about green jobs, healthcare for all, workers’ rights, Martin Luther King - things/ideas/people I take seriously, believe in, need. and more than ever before, the speakers and participants here are referring to a history of nonviolent direct action and civil disobedience, the idea of protecting our democracy with actions that make our words mean something. so that makes me happy.

on the other hand, the talk is always far better than the action. we are on a very fine line where people want to hear real talk about race, for instance, but also want to see themselves as beyond racism. yesterday obama gave the best speech i can ever remember hearing from a politician, the kind of speech that everyone from electoral cynic to obama fanatic had to lean into. we have waited for this kind of speech, we have dreamed of this kind of candor about race from a national platform.where obama has most excited me has been in his deflection of responsibility back towards the people. he is willing to occupy the space of charismatic leader, but not of magician race/economy/world fixer. in speeches like yesterday’s, he is saying ‘i come as an observer, as a listener, and to channel what i see and hear - what i hear behind closed doors as well as what i hear in town halls’.

hillary will be hard pressed to have anything close to a response to this way of doing things, even if she comes up with some amazing content to fire back. what we are seeing is how a candidate can elevate the issues beyond his or her self, and into our own hearts, into our own greater calling. sitting and listening i thought lovingly of the white racists in my family, of those impacted by economic injustice and combatting addiction and prisons in my own family, of their proximity to each other, of the long journey we have to a point where both sides of my family are equal, respected, evolved, free of hate and bitterness.

sitting at this conference with people who desperately want to see change and watching them arch and writhe with the pleasure of hearing their own inner heart’s desire for healing makes me want to open my own heart to them. election years are so tricky this way. for a moment people are willing to believe, to join with those of us who work day in and day out on radically changing the status quo of gross inequality. for a moment it feels like the momentum is there to get the work done.

i sit over here prudish, my heart also beating faster after such a speech, wanting to writhe and moan a bit myself, but not wanting to give it up on the first date. i have been, we have been, so mistreated, bamboozled, lied to and abused for so long - i want us to have the HIGHEST standards for our next moment in history. for the organizations, and the leaders and for the people who lead those leaders.

it looks like this:

personally, i want to engage each and every individual i meet in this greater process of honestly addressing and advancing racial justice. this means the hard questions to the white folks in my life about what they are doing to uphold racist practices, policies, patterns…how do they benefit? this means asking the people of color in my life how do we look at each other with mutual solidarity, making sure that no one race or ethnicity advances at the cost of another, and that on the most personal level we aren’t waging our struggle from a space of hatred and vengefulness, but of a greater love and greater humanity than any of us is capable of alone. it is time for us to need each other enough to be real with each other.

organizationally, it means that leaders and boards can no longer simply speak to their dreams of diversity, and go so far as tokenization in the pursuit of that dream but never a step further. it means engaging people of color and impacted communities (impacted by economic and environmental injustice and human rights abuses) at the decision making level in all of our work. it means that wealthy people and majority white organizations have to be willing to show that they trust people of other races and class backgrounds in the key decisions about budgets, about campaigns, and about a shared vision for the world we want.

in leadership it means refusing the urge to oversimplify, as obama did when he reduced the complexities of the middle east situation to mere radical islam, instead of acknowledging that in israel, as in america, the desire to be safe somewhere has led to colonization and displacement that must be righted, that in israel as in america there are people who have been placed behind walls, behind borders, contained out of sight so that others may live. it wasn’t right in the founding of America and the injustices towards Native Americans resonate today. We have to have race solutions that actually heal, rather than point fingers and marginalize, and we have to be most consistent with our loving acceptance of each other in the solution process when we have the most to lose, the most at stake, when it is the most uncomfortable.

i am excited to be alive at this moment, when there is so much work to be done. i am excited to take the ideas and enthusiasm back to the streets and farmland and the coastlines and the coal-impacted communities who are waiting for us to wake up to their needs and join them in changing no less than the entire world.

November 3, 2007

Ruckus At Power Shift 2007!

Filed under: Uncategorized — adrienne @ 9:51 pm

Is it 5000? 6000? 8000 people? In every direction on the University of Maryland there are students, high school and college students wearing shirts that say Power Shift 2007 with an emblem of people lifting a wind tower that references that (complex) victorious image of the flag going up over Iwo Jima, or Stop Mountain Top Removal, or the names of campuses where folks had come from - Morehouse, Columbia, Hood.

Marty Aranaydo, director of the Indigenous People’s Power Project, and I (director of Ruckus) got in late last night and my little sister April scooped us and took us home, and after a few short hours of sleep she took us to Maryland where the campus was teeming with students, some who looked like obvious enviros with the right bottles, sandals, hair. But there were thousands upon thousands of them.

I was booked to head to Are We Equal Yet?, a panel on oppression and isms. Marty took off for The Role of Civil Disobedience in the Climate Movement.

On my panel, which ran at 9am and again at 1:30pm, I joined moderator Josh Lynch and two doctors - Deborah Wilcox and Jamie Washington. The panel started with folks placing themselves in the room, sharing what they wanted to talk about and being led by Dr. Wilcox in a stepping in exercise to give the room a visual understanding of the experiences of privilege, oppression and identity in the room. Then Josh gave some context to the panel and his journey to anti-oppression, culling forth vulnerable memories of how privilege had gotten him out of punishment in his youth. Then he and Dr. Washington named the assumptions in the room. First, exposing that while many folks believe we were all here to work on global warming, its important to see global warming as a symptom of systemic oppression and injustice. For the second Dr. Washington held up his fists one on top of the other like climbing up a rope, and said that everyone needed to understand that some folks were the top fist and some were the bottom. That we weren’t here to argue about the existence of racism, sexism, classism, heterosexism, ableism…that some folks were on top, and that within oppression folks play that oppression olympics game that leads to saying “Immigrants are taking my job”, “Gays are taking over the community,” and other divisive stuff.

Then it was my turn.

I started as I often do, by speaking about how my parents, who I wouldn’t consider radical people, made a radical decision to follow love and that’s the foundation of my life. So I’m multi-racial - African, Scottish, Irish, German. Intentionally I’m trying to say use the term white less. White can be a social construct to maintain power, but it’s not an identity to grab on to, with a beautiful history and dances, music, a homeland. I spoke about structures of privilege and oppression and how it is the survival instinct of hoarding that causes us to construct and maintain divisions. Because we aren’t responding to the crisis ecosystematically (new word?), we aren’t seeing the drastic and brilliant solutions we need.

I surveyed the room to see how many of the students were looking forward to a career in environmental work of some sort (the majority), and pointed out that many of the opportunities available to them were still with organizations led by white men, with majority privileged boards and staffs. The decisionmakers, and those developing the campaigns, are still
not representative of the communities most impacted by the climate crisis. Ruckus is a great example or a group learning how to make this shift - we’re small but national, founded by brilliant and dedicated white men in Montana and now staffed primarily by women and people of color with a network that strikes a balance between old school environmental action experts and the front line impacted community organizers that are unveiling the future to us with their courageous work. Bringing the principles around impacted community leadership, and impacted communities speaking for themselves and making decisions about their lives and campaigns into our fundraising, collaborations and other work - with love - is a growing process we’re deeply engaged in.

It’s not enough to do the work out in the world though, I emphasized the need to take it home to the family. Thanksgiving/taking is coming up, another prime opportunity to come home and love your family enough to invite them into a world where oppression doesn’t come easy. Transformation from within means you can’t skip over your family, thats where the daily practice of oppression is happening.

The path is from racism (I hate those people), exoticism (I’m intrigued/aroused by those people), tokenism (I want one of those people in my life/board/organization), appropriation (I want to be just like that person, I’m going to emulate the behaviors without understanding or history). All of those are acts of interest and love that make a mess, but the goal must be equity - the awareness of cultural differences and history balanced by the ability to expect the same leadership and life opportunities for all people. So racism –> exotification –> tokenism –> appropriation –> A LOT OF WORK –> equity.

I referenced tools: given the whiteness and privilege of the room, it was important to speak on the new Anne Braden Program for White Social Justice Activists that the Catalyst Project is starting up. I told folks to look up the Environmental Justice and Jemez Principles, to be principled in their work. Overall, be willing to make mistakes and keep coming from love.

Deborah Wilcox spoke about the cycle of oppression, how its socialized and its no one’s fault at this point, the roles we are born into. She spoke to the reality that everyone experiences pain, and how that knowledge can be the common starting point into understanding the oppression of another. The Jamie Washington passed out a worksheet called Diverse Community Foundation which had some key principles - “you are doing the best you can, most of the time,” “acknowledge and celebrate progress,” - which he had folks discuss. Then he spoke to the role of pain, that it is pain that creates acts of oppression - guilt and shame for privileged folks and inferiority for people of color, folks with less privilege. But he emphasized that the guilt, shame and inferiority won’t pave the path to freedom and equity.

There was so much ground covered. After both panels, participants flocked to the front. After the second panel, so many students still wanted to talk that we moved from the room into the hallway, into another room, and finally out into the sun and crowds.

Between the two sessions, I ran over the moderate the middle of three panels called The Role of Civil Disobedience in the Climate Movement. Marty, Matt Leonard, Nadine Bloch, Ted Glick and Hillary Hostra held down the first panel. Nadine was off to another panel and Matt sat this one out, Hillary and Marty briefed me on the first one and what they’d learned to apply to this one. The legendary James Brady slipped in just before it was time to start and there we were, I was excited. The room was packed to the brim - we had The Ruckus Direct Action Slideshow playing in the background the entire time.

We started by defining the terms as we were using them for this conversation. Direct action - the strategic use of immediately effective acts to achieve a political or social end, directly confronting power. Civil disobedience is strategically and intentionally disobeying a law to highlight injustice. I don’t say break the law cause a broken thing wouldn’t work anymore, and despite the need for some law breaking, we rarely actually do that. We heard what folks wanted to learn about - primarily how to engage others in action, talking points for urgency, how to come up with something awesome.
Ted began with some historical context of action, Gandhi, the sit-ins, his own experience burning draft cards for which he served a year in prison. He is on the 61st day of the Climate Emergency Fast which I started out with him in September and going strong. He also spoke to urgency.

Marty and Hillary were next, speaking to how key it is for impacted communities to be leading the work, how action needs to be situated as part of a larger organizing, basebuilding process. Marty works with frontline indigenous communities, building a community of native direct action trainers. He quoted Ruckus trainer Gopal Dayaneni - “Direct action without organizing is lipstick on a corpse,” and added on that “organizing with direct action is like a big scary dog with rubber teeth.”

Hillary works with Coal River Mountain Watch and spoke eloquently and powerfully as a member of an impacted rural community living with the realities and threats of coal extraction. Her focus was on what makes actions strategic, and the importance of all that happens before its action time to build support and momentum.
James then came in as the great practitioner with stories and a new way of looking at action - “like a band. You practice, you get your gear and go out, do your thing, some people like it, some don’t, you go home have a beer, do it again.” He spoke candidly about the growth at Greenpeace, and kept everyone laughing while staying true to the essence of the conversation, which is putting it on the line because you deeply care about change.

The recurring theme of the day was getting comfortable outside the polite status quo world. I left feeling inspired and went out with Brett, Cy, James, Matt and others from RAN, Native Movement, Greenpeace - it was another of the lovely experiences of the far reaching Ruckus network, old school and new school, in one place kicking it, lovely to see. We had some amazing conversations about our work in this age, and what we are feeling called to, withing the realm of our institutions and beyond the realm of any group. Evolution, again.

My sister scooped me back to Virginia but I’m hungry for more - as Marty pointed out students have been the energetic force behind so many recent social changes, and feeling that raw, unharnessed energy, curiosity, desire to learn everything and do it all was intoxicating. Power Shift 07 is dope and huge and so many folks are here it can make you believe, not in a small way, that we can do this.

October 23, 2007

Ruckus at Bioneers!

Filed under: Uncategorized — adrienne @ 4:20 pm

Marty Aranaydo and I were all over Bioneers this past weekend: from caucuses to panels to workshops to the hotel bar to the plenary stage, Ruckus brought a light and loving touch to this growing conference.

Marty rolled with a deep crew including Native Movement, Black Mesa Water Coalition, Indigenous Environmental Network. He joined an Indigenous Circle on the plenary stage during Evon Peter’s lovingly honest welcome of white people to Turtle Island, and stayed through Evon’s simple caveat - if you aren’t willing to respect the people indigenous to this land then you can and should return to your own.

These kind of bold statements, particularly in the realm of race and class relations, were plentiful at this year’s Bioneers. This conference has gone through many cycles of challenges and learning moments particularly around race. The odds of an event or movement started by white people, no matter how well-meaning, becoming a space for deep, equitable and applied race analysis are still relatively slim. However, I tend to take it as a huge step when the critiques are coming from the panelists and the plenary stage. Speakers like Evon, Gihan Perrera, angel kyodo williams, Akaya Winwood, Clayton Thomas-Mueller, Winona LaDuke, Aqeela Sherrills, Van Jones, myself and so many more brought a consistent message: People of color and indigenous people speak for ourselves, we are breaking ground in the environmental realm, but it is not separate from the race, class, and gender analysis in which we’re deeply engaged.
I spoke three times throughout the weekend. I’m going to summarize the key talking points here, and will be writing about many of these points in the future.

The first talk, on Friday, was about Building and Bridging Movements. Other panelists were Courtney Hull from Green For All, Kalindi Attar from YES! (now living in Oaxaca), Jon Warnow, the youth mastermind behind Step It Up!, and Taj James from the Movement Strategy Center. We started by asking folks what they wanted to hear - inspiration, best practices, how to get folks excited. Then we gave some responses - here’s a paraphrase of mine:
I first wanted to shift the metaphor away from a bridge, which is a linear body moving between two points that never come any closer. Instead, keeping with the model of natural operating systems, I see those of us who build movement as the pollen and air of the ecosystem…the tissue of the organism. The best movement builders that I’ve come across are those who follow the path of transformation from self to family to community to world. Starting with self, I asked the participants how many felt like they knew themselves deeply. The number of activists who don’t have a real sense of themselves and their unique gifts but are out there wondering why they aren’t making change is massive. An empty box doesn’t make a very good present. So get self on point - political education and analysis, love of self and body, inner house in order.

Then family - again folks tend to leap to try and save the world without looking out how the people who share their blood, who sat around the dinner table talking politics, how those people are acting, spending, voting and thinking. It’s much harder to face people you are going to have to face again and again with your truth telling. But often the opposition consists of your family, and people like your family, who don’t have someone who loves them enough to challenge and expand their world view.

Then your own community. Is your community standing up for sustainability and self-determination? Is there anything your community is doing to contribute to oppression, destruction, or inequality? Before you create a master plan to “save” people you see as “victims” in other communities, it would be good to know that you can create a small ripple that becomes a direction shift in your own community. The reality is, your community is probably doing more tiny things on daily basis that have a devastating impact on those communities you wish to rescue than you realize. Your work there could have revolutionary impact.

Once you get your self, your family and your community having deep, transformational conversations and aligned with justice, or at least taking steps in the right direction, then you can enter the larger conversation on saving the world.

I wanted to share about a couple of projects right now that show deep promise for this type of movement transformation that starts on an individual level. The first is obviously Ruckus. As an organization we’re committed to transforming ourselves and our structures and our allies. We’re supporting networks of locally founded, organically developed groups working on counter recruitment with young people of color and indigenous communities using nonviolent direct action in their struggle for sovereignty and sustainable communities. We’re bringing that lens to electoral work, and to climate justice.
The second is Beloved Communities, a network of communities who are basically taking the ideas that Martin Luther King, JR was advocating before his assassination and applying them in a variety of ways. 6 elders are visiting these communities, 12 in total, over the course of the year. The common themes that are emerging - radically inclusive, vision based, interrelated, individually transformational, unabashedly spiritual and full of song and art, practicing truth and reconciliation - make sense and are some of the hardest themes to actually apply.

The third is actually three groups/projects that are changing the way communication happens. One is Allied Media Projects, a network of media justice people and groups who are intentionally training youth in do-it-yourself media tactics including radio, zines, digital stories, audio documentaries and more. The second is Wiretap magazine, a youth spin-off of Alternet, which is publishing youth voices. The other is the Art of Change facilitation year long training that just finished, putting almost 40 facilitators into the world who are trained specifically in transformational facilitation. As we learn to tell our own stories, and learn to have conversations that evolve us, we get stronger voices and build stronger collaborations. This is our best chance at success and solidarity.

The question of what comes after actions came up, and I got to speak to how the majority of the work really happens before the action, in the visioning process, in setting the goals for the community. This is a time for visionary action, rather than reactionary. We want to occupy space and start community gardens and recycling centers there. We want to push the front line of our vision forward, and forward, and forward.

The question arose about working with young people, doing intergenerational work, and the panel answered almost as one voice: Listen, respect. Set up a structure that centers on the voices you want to hear your leadership from. Jon Warnow added - “we aren’t stupid. If you don’t propose something in scale with the problem, we won’t engage.”

The second panel was Elections as Metaphors. Ilyse Hogue, James Rucker and Leda Dedrich joined me this time. We started off with three spectrograms to get a sense of the room, stuff like if people thought elections were the answer to all of our problems, a total waste of time, or somewhere in between, and if people see elections merely as an organizing tool, or as a real way to influence policy. Then we spoke.

I started by addressing the controversy around whether electoral organizing is a relevant tactic with a metaphor that makes a lot of sense to me: The Tower of Babel. Everyone’s tongue given a different language to keep the body from building a tower that could reach heaven. When we start speaking about tactics and issues, suddenly we find ourselves in the Tower of Babel situation - trying to build something and unable to understand each other. For me, as a co-founder of the League of Pissed Off/Young Voters, flexing community organizing power in the electoral realm is more about a whole systems approach to movement building than a tactical preference.

We’re often engaged in struggles that deeply effect our communities well-being where the decision-maker is an elected official. At some point we need to become the decision-makers, or have them accountable to us. There has to be a balance between the asker and the asked. I spoke about voter protection being an exciting space for action, and about the small scale voter protection work we did last year where we had combined forces of lawyers, videographers, voter organizers and base building organizations along with other media collaborating to respond to instances of voter suppression by sharing information and mobilizing our various folks around the country. We hope to step that work up in the coming year. I spoke about community generated voter guides and passed some out. James and Leda and Ilyse were each brilliant, speaking from very different spaces about MoveOn, Color of Change and black voters, the tech side of voter organizing - I hope this panel makes a repeat.
My third and final talk was on Successful Campaigning. I was on a panel with Mike Brune from RAN, Medea Benjamin from Code Pink, and Clayton Thomas-Mueller of IEN with Charlotte Brody, the brilliant director of Commonweal, moderating.  Charlotte started by having the crowd introduce themselves and say why they came, what they wanted. There were a lot of people, so that process took a half hour. There were a lot of questions around the basic best practices of campaigning. I had written down a little step by step process - vision, why you, who’s the opposition, who could make the decision to change it all, and so on. But as the questions emerged - how do we get started, who do we do cross-cultural organizing, how do we get local organizations to have a national impact, and especially how do white organizations who have no one from the community that they serve in the organization engage the community - what I had to say shifted.

I knew between Charlotte, Mike and Medea that a lot of the campaign basics would be covered. Clay and I had spoken earlier about wanting to somehow speak to what works for people of color and indigenous folks, and I was full of my thoughts, hoping it came out with the love intended.  

First, before you get to the campaign planning, it helps if your group or organization has some guiding principles. At Ruckus, we use the Jemez principles and Environmental Justice principles to guide us - ground up, community in leadership and speaking for themselves - you can find them on our site.
I suggested that if there are no people from the community in the organization, then perhaps the organization doesn’t belong in that community. This is the key dischord with environmental organizations - they say they want the community there, but aren’t building deep relationships with the community, aren’t friends with the community, aren’t putting community members in leadership positions. The actions don’t match the words.

I told the story of Ruckus, which was founded by three white men doing kick ass work protecting forests, and has grown into an organization whose staff, board and network is now majority people of color with strong white activists who have a strong analysis on privilege. I gave props to our former executive director John Sellers, who understood that no one wins if the power dynamic doesn’t drastically shift, and made space for leadership of color on our board and staff. There’s a model for going from a white to a multi-cultural organization.

Then I spoke about a model for local to national organizing. Often, we approach campaigns as a top-down endeavor - someone conceives of the campaign, based on research, and then wants to spread it out everywhere. This seed is the same one that grows empire - we have a great idea for how to run a government, or how to manage the resources of the world, and we want everyone to agree. Its the same way Starbucks and McDonald’s run their marketing campaigns. I don’t think that’s the way for us…there’s another model. The Not Your Soldier model is a national coalition of local organizations doing amazing counter-recruitment work, sharing best practices and a common understanding of what needs to be called for. As a national organization, with our national partners, it is our work to identify folks doing amazing local campaigns, let them know they aren’t alone, provide support and space for their work, and build capacity in the areas we’re strong - direct action. That’s a model, take it, use it.

It amazes me to see how at this gathering it is deeply understood that the local, organic product is superior in the long run. The produce, the building materials, we want an economy that is local and organic because we understand that that is the most sustainable. When will we really shift to applying these sustainable models to our organizing? I’m now writing a piece on the Sustainability Model for Organizing.

October 6, 2007

Resistance in Burma

Filed under: Uncategorized — adrienne @ 5:55 am

If you’ve been following the events in Burma in the past couple weeks, then you are probably outraged like we are. And judging from the rapidly growing numbers on http://www.avaaz..org/en/stand_with_burma“>this petition to Chinese President, Hu Jintao, folks around the world are learning more about the atrocities happening, and speaking up to show their collective voice in support of the nonviolent protesters marching in Burma. Just a couple of days ago signatures were in the 200,000 mark, now there are 635,000+ signatures, holding strong!

The last time the Burmese people across the country marched in such massive numbers was 1988, and they were massacred by the military by the thousands (about 1,400 political prisoners still remain behind bars). Aung Sawn Sue Chee, a leading voice for the peoples’ movement in Burma and National League for Democracy leader, has been in and out of house arrest and prison since 1988. Currently she is being held under house arrest. China is the main economic, military, and political supporter of the military junta, and has also been halting UN involvement in Burma. The government of India, too, is acting blindly, failing to take a stand against the military junta in Burma.

So what has sparked all the outrage and current demonstrations in Burma now? The poor are getting poorer (as usual), but on August 15th, the regime in Burma hiked up fuel prices - up to quintupling the price of natural gas ~ the rates are so high, people cannot afford to go into work! The price of rice has also nearly tripled.

Protests began in the capitol Rangoon, and since then have spread all over the country, garnering the largest civilian turnout in the last 10 years! The military has out-right shot and beaten protesters (those of whom include monks, students, civilians, and children). The Burmese government is highly censoring the media at this critical time in their history, so visual documentation is hard to come by. But alternative media sites and personal blogs are available, covering the stories of civilians whose homes and loved ones have been shot, stories of the nightly raids in Monasteries, stories of monks detained and the possibility of them going to hard labor camps….this morning Democracy Now reported that over 2,000 monks have been detained.

Our Associate Development Director, Sabba, is marching this afternoon from the Chinese Consulate to the UN Plaza in San Francisco. And tomorrow, October 6th, (Ghandi’s birthday) is a day of action for a Free Burma in prominent cities around the world. There is an event scheduled in San Francisco at noon, the website http://www.avaaz..org/en/stand_with_burma has more details.

Some good websites and links to follow on the issue are:
http://www.uscampaignforburma.org
http://www.avaaz.org–they also have tons of more links there!
http://english.dvb.no (democratic voice of Burma)
http://www.irrawaddy.org–good news source
http://www.khitpyaing.org/english_page/home.php–blog
http://www.ko-htike.blogspot.com–blog

Please, take a few moments to sign this petition on Avaaz’s website to the Chinese President, Hu Jintao, and the UN Security Council—http://www.avaaz..org/en/stand_with_burma. We will not stand for the repression and criminalization of political dissent, at home or abroad! Pass it along!

In solidarity,
Sabba Syal and the Ruckus staff

September 28, 2007

Report from Haley Farm

Filed under: Uncategorized — adrienne @ 10:56 am

I’m at a gathering called Beloved Communities on the Haley Farm (the farm of Alex Haley, author of ROOTS and the Autobiography of Malcolm X. After he passed, Marian Wright Edelman {champion of children’s rights} purchased the space for retreats and use by the Children’s Legal Defense Fund), which very historic and beautiful and just deep.

I was invited by Detroit Summer founder and mentor Grace Boggs, and Shea Howell, an Oakland University professor who does tons of work around race and culture. I think they felt it was important to have me and Ruckus here based on previous conversations I’d had with them, to learn and to share. I trusted them as I am learning to do, Grace being sort of my first elder in this work over 90.

Being here has been remarkable. Everyone is amazed that Ruckus exists, and as I explain what we have gone through as an organization, the history of moving from the radical beginnings to the radical present, all the challenges and hard times and violent interpersonal moments, hopelessness, race issues, distrust, shifts in direction, leadership, structure, etc…it becomes clear to me that we have been in the process of rediscovering the community of Ruckus. Our organizational development is a process of transformation, imperfect, really painful at times, but with moments of great alignment and joy. The dedication to reach out to all the people we can find from the beginning of Ruckus till now, while growing relationships intentional with new communities, takes a deep commitment.

In speaking to these mostly older folks, many of whom are engaged in intergenerational, indigenous-led work, it occurs to me how deeply I believe what we’ve doing is key to where we are going as an organization committed not just to tactics but to movement building, how necessary the deep authentic communication, accountability, sustainability and hardworkingness are for what we want to invite: our success (as people, org, programs, movement, species, globe).

It also becomes clear to me how many isolated groups are doing work in tune with ours, whether we know it or not. People living sustainbility and self-determination, successes to point at. The Tewa of New Mexico, the FeFes and Sarah Triano doing revolutionary and humanizing work around people living with disabilities, the Truth and Reconciliation Commission of Greensboro, NC (www.belovedcommunitycenter.org), the Cookman United Methodist Church which holds a restorative justice process to keep youth out of prison and almost entire congregation is youth…there’s so many tangible examples of people DOING it.

I’m thinking a lot here about how resistance action is so important to me, but such a huge part of that resistance can be worn down by hopelessness - “what if we stop this bad politician/corporation/policy…then what?” Our problems seem so large and the examples so small. But then to be in a room of people who clearly have the power to heal with their communities, who have concrete steps people can take, who have a radical understanding of the level of truth necessary for reconciliation to be possible AND the types of reconciliation that make the risk of telling your truth worth it - needless to say I am inspired. And honored to know that Ruckus is on the path of getting fully aligned in our work, in living the vision within the staff and with each person we train or support in action.

August 13, 2007

Ruckus in Vermont

Filed under: Uncategorized — adrienne @ 1:18 pm

Last week was a whirlwind at Ruckus, what with interviewing potential new staffers, waiting to hear that Satya was safe (read below) and then getting to hug his safe and untortured body on Friday, preparing for 2008 planning sessions and preparing for this week’s program in Vermont.

I am in Vermont at Knoll Farm, home of the Center for Whole Communities, a retreat center for Whole Thinking Retreats. The usual work here is grounded in a whole systems approach to land centered work and environmentalists who have worked in various specialties (clean water, protecting forests, etc) have come here for years to learn to weave together a larger vision for their work.

Ruckus was asked to co-facilitate the Next Generation Leadership Retreat this week (with the Center, stone circles and Common Fire), bringing a perspective of action to how a next generation of leaders (in environmental and social justice work) are intentionally developed. It is one of those rare times I’ve been to a retreat with a real emphasis on the retreat part. Participants will have extended periods of meditation, silence and reflection woven into dialogues on the meaning, values, vision and transformational aspects of the work we do, the theories of change in our work, looking at all of it with a more wholistic approach. The space, this gorgeous farm overlooking the Mad River Valley, has real sheep (and a llama!) that were quite talkative yesterday while I chatted with loved ones in Japan and Palestine. They grow blueberries here, and there are composting yurt-johns all over which remind of the ’shitters’ at our Ruckus camps.

I am excited to be a part of this conversation and many more (paired with action) that place direct action into the larger context of how change happens for up and coming leaders. I will try to post here some of the key lessons as we go along!

In other news: Karl Rove is out of the White House and Brooke Astor is dead at 105, proving once again that nothing lasts forever.

- adrienne maree

August 8, 2007

Students for a Free Tibet Strike Again, extended!

Filed under: Uncategorized, staff — adrienne @ 10:44 am

Our lovely Satya is home!! Here are the press releases and additional info!

Dear Friends, Family, Allies

We apoligize if you are receiving this more than once, but wanted to make sure it got through to everyone. We are writing you from the Students for a Free Tibet office where the phones are ringing off the hook. Please spread this information far and wide to all your lists as well.

Around 10 p.m. NYC time (10 a.m. Beijng time) six courageous Tibetan independence activists from the UK, US, and Canada were detained by Chinese authorities after rappelling (abseiling) off the top of the Great Wall of China with a 450-square foot banner reading “One World, One Dream, Free Tibet 2008” in English and Chinese.

The activists from the UK, the US and Canada are Sam Price, Melanie Raoul, Leslie Kaup, Duane Martinez, Pete Speller and Nupur Modi. Their current whereabouts are unknown but we are monitoring the situation closely.

The action took place on the eve of the one-year countdown to the 2008 Beijing Olympics as China was preparing for what they thought would be a glorious celebration. As Ben Blanchard from The Guardian has already reported: “Free Tibet activists on the Great Wall, a barrage of critical rights reports, a shroud of smog hanging over Beijing — China’s government must surely have imagined a more auspicious one-year countdown for the Olympics.”

To see the footage of these amazing Tibetan freedom activists in action, click on the links below:

http://www.youtube.com/watch?v=xp5mAMrfvI8
http://www.youtube.com/watch?v=H6Qp2-pJUio

You can also see still photos at: http://www.flickr.com/photos/greatwallaction

Hi everyone, I wanted to give you an update about our courageous activists in Beijing. In the last day, we received two text messages saying they are all ok but they haven’t seen hide nor hair of their embassies. We are keeping in close contact with the various State Departments, though Chinese authorities have given up no information concerning their whereabouts.

In further breaking news, Lhadon Tethong and Paul Golding were picked up and taken to the police station. They have been blogging at www.BeijingWideOpen.org. Please see the attched press release. We are fielding a lot of calls from all ove the world. We’ll keep you updated as we know more.

July 12, 2007

My Favorite Action of June (other than our Coke Action at USSF)

Filed under: Uncategorized — adrienne @ 4:28 pm
June 14, 2007
FOR IMMEDIATE RELEASE

EXXON PROPOSES BURNING HUMANITY FOR FUEL IF CLIMATE CALAMITY HITS
Conference organizer fails to have Yes Men arrested

Text of speech, photos, video: http://www.vivoleum.com/event/
GO-EXPO statement: http://newswire.ca/en/releases/archive/June2007/14/c5086.html
Press conference before this event, Friday, Calgary: http://arusha.org/event/7214
Contact: mailto:fuel@theyesmen.org
More links at end of release.

Imposters posing as ExxonMobil and National Petroleum Council (NPC)
representatives delivered an outrageous keynote speech to 300 oilmen
at GO-EXPO, Canada’s largest oil conference, held at Stampede Park in
Calgary, Alberta, today.

The speech was billed beforehand by the GO-EXPO organizers as the
major highlight of this year’s conference, which had 20,000
attendees. In it, the “NPC rep” was expected to deliver the long-awaited
conclusions of a study commissioned by US Energy Secretary
Samuel Bodman. The NPC is headed by former ExxonMobil CEO Lee
Raymond, who is also the chair of the study. (See link at end.)

In the actual speech, the “NPC rep” announced that current U.S. and
Canadian energy policies (notably the massive, carbon-intensive
exploitation of Alberta’s oil sands, and the development of liquid
coal) are increasing the chances of huge global calamities. But he
reassured the audience that in the worst case scenario, the oil
industry could “keep fuel flowing” by transforming the billions of
people who die into oil.

“We need something like whales, but infinitely more abundant,” said
“NPC rep” “Shepard Wolff” (actually Andy Bichlbaum of the Yes Men),
before describing the technology used to render human flesh into a
new Exxon oil product called Vivoleum. 3-D animations of the process
brought it to life.

“Vivoleum works in perfect synergy with the continued expansion of
fossil fuel production,” noted “Exxon rep” “Florian Osenberg” (Yes
Man Mike Bonanno). “With more fossil fuels comes a greater chance of
disaster, but that means more feedstock for Vivoleum. Fuel will
continue to flow for those of us left.”

The oilmen listened to the lecture with attention, and then lit
“commemorative candles” supposedly made of Vivoleum obtained from the
flesh of an “Exxon janitor” who died as a result of cleaning up a
toxic spill. The audience only reacted when the janitor, in a video
tribute, announced that he wished to be transformed into candles
after his death, and all became crystal-clear.

At that point, Simon Mellor, Commercial & Business Development
Director for the company putting on the event, strode up and
physically forced the Yes Men from the stage. As Mellor escorted
Bonanno out the door, a dozen journalists surrounded Bichlbaum, who,
still in character as “Shepard Wolff,” explained to them the
rationale for Vivoleum.

“We’ve got to get ready. After all, fossil fuel development like that
of my company is increasing the chances of catastrophic climate
change, which could lead to massive calamities, causing migration and
conflicts that would likely disable the pipelines and oil wells.
Without oil we could no longer produce or transport food, and most of
humanity would starve. That would be a tragedy, but at least all
those bodies could be turned into fuel for the rest of us.”

“We’re not talking about killing anyone,” added the “NPC rep.” “We’re
talking about using them after nature has done the hard work. After
all, 150,000 people already die from climate-change related effects
every year. That’s only going to go up - maybe way, way up. Will it
all go to waste? That would be cruel.”

Security guards then dragged Bichlbaum away from the reporters, and
he and Bonanno were detained until Calgary Police Service officers
could arrive. The policemen, determining that no major infractions
had been committed, permitted the Yes Men to leave.

Canada’s oil sands, along with “liquid coal,” are keystones of Bush’s
Energy Security plan. Mining the oil sands is one of the dirtiest
forms of oil production and has turned Canada into one of the world’s
worst carbon emitters. The production of “liquid coal” has twice the
carbon footprint as that of ordinary gasoline. Such technologies
increase the likelihood of massive climate catastrophes that will
condemn to death untold millions of people, mainly poor.

“If our idea of energy security is to increase the chances of climate
calamity, we have a very funny sense of what security really is,”
Bonanno said. “While ExxonMobil continues to post record profits,
they use their money to persuade governments to do nothing about
climate change. This is a crime against humanity.”

“Putting the former Exxon CEO in charge of the NPC, and soliciting
his advice on our energy future, is like putting the wolf in charge
of the flock,” said “Shepard Wolff” (Bichlbaum). “Exxon has done more
damage to the environment and to our chances of survival than any
other company on earth. Why should we let them determine our future?”

About the NPC and ExxonMobil: http://ga3.org/campaign/lee_raymond/explanation
About the Alberta oil sands: http://www.sierraclub.ca/prairie/tarnation.htm
About liquid coal: http://www.sierraclub.org/coal/liquidcoal/

July 5, 2007

Another U.S. is Possible!!

Filed under: Uncategorized — adrienne @ 10:10 am

US Social Forum - Another US is Possible!

Hey Ruckus Family!

(To hear the Ruckus Report Back, listen to the archive of KPFK from Tuesday July 3, 2007 between 7-8am PST, where Adrienne Maree Brown spoke about the US Social Forum with Margaret Prescod!)

This post is a bit long, but we’re just happy to report back to y’all that the first US Social Forum was spectacular! Five days of marching, workshops, panels and plenaries, art and performance, networking, meeting, showering, hugging and partying simultaneously; we are exhausted and elated!
THE TRAININGS, WORKSHOPS and PANELS:

Starting Thursday morning, the Direct Action Track we offered with Midnight Special Law Collective, Smartmeme, Art in Action, Wellstone Action and others was packed. Together, we covered Introduction to Nonviolent Direct Action, Blockades, Creative Visuals, Storytelling, Bird Dogging Candidates and more. We also had an ongoing open art space. At the same time, our dear Satya was supporting the security needs of the forum.

To see the kind of schedule we kept, check out www.ruckus.org/ussf. Our training space was in a prime location at the Task Force for the Homeless, just one block from the heart of the forum, and we had participants from both the Forum and the Task Force’s community.

Friday we unveiled a new curriculum called ‘Bird dogging Candidates: Election Direct Action‘ for the core team of